Dawkins On The Improbability Of God
In The God Delusion Dawkins responds to claims that certain entities are too complex to have formed by chance by arguing that since such a designer must be even more complex, he must also be less likely. He turns this into his argument for why there is almost certainly no God: since a creator God (particularly one like the Christian God) is extremely complex, He is also extremely improbable.
The problem with this argument is that Dawkins gives no reason why the probability of an uncreated spiritual entity is thus dependent on its complexity. It might make sense for biological entities where there is some mechanism for chance formation in mind, but why should the probability of God existing depend thus on His complexity? Dawkins’ main argument for atheism turns out to be fundamentally flawed.
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